Hopi activists have been informed that there is talk of civil disobedience in order to shut down the electricity network in Iran on Tuesday July 21. This has predominantly come from technicians and workers in the power service, but they are also calling on people to help by switching on all power to force a shutdown. We will keep readers posted on developments as they happen.
Death in the Dorms: Saeed Kamali Dehghan
From Guardian Online
They came in the small hours, just as the dormitories were settling down for the night. Outside, Tehran was still in ferment, a city gripped by fury two days after a “stolen election”. Inside the dorms on Amirabad Street, students were trying to sleep, though nerves were jangling; just hours earlier several had been beaten in front of the main gate to the university.
What happened next developed into one of the seminal events of Iran‘s post-election unrest: police broke locks and then bones as they rampaged through the dormitories, attacked dozens of students, carted off more than 100 and killed five. The authorities still deny the incursion took place. But the account pieced together from interviews with five of those present tells a different story.
“We were getting ready to go to sleep when we suddenly heard them breaking the locks to enter our rooms,” said one of the 133 students arrested that night. “I’d seen them earlier beating students but I didn’t imagine that they would come inside. It’s even against Iranian law.”
Forty-six students from one dorm were arrested and taken to the basement of the interior ministry on nearby Fatemi Street. It was there, on the building’s upper floors, that the vote-counting and – claim opposition supporters – the rigging, was going on. Another 87 were taken to a security police building on Hafez Street. Students spoke of torture and mistreatment.
Five died: they were Fatemeh Barati, Kasra Sharafi, Mobina Ehterami, Kambiz Shoaee and Mohsen Imani – buried the following day in Tehran’s famous Behesht-e-Zahra cemetery, reportedly without their families being informed. Their names were confirmed by Tahkim Vahdat, a student organisation.
Witnesses said the two women and three men were repeatedly beaten on the head with electric batons. Their families were warned not to talk about their children or hold funerals – like the parents of Neda Soltan, whose face became synonymous with the protest movement after she was filmed being shot dead in the street.
Under Iranian law, police, revolutionary guards and other militia are not allowed to enter universities – a legacy of the 1999 student riots. Until last month those riots were the most serious unrest the country had seen since the Islamic revolution.
But with the country convulsed by protests at the 12 June elections, there was no holding back that Sunday night. “The police threw teargas into the dorms, beat us, broke the windows and forced us to lie on the ground,” one student recalled. “I had not even been protesting but one of them jumped on me, sat on my back and beat me. And then, while pretending to search me for guns or knives, he abused me sexually. They were threatening to hang us and rape us.”
Another described the scene: “The riot police stood in two lines, formed a tunnel with their shields as its roof, and made us run through it again and again while beating us and banging on their shields. “One of my roommates had a broken leg but they still made him run.”
Others spoke of similar experiences at the hands of the Basij (paramilitary militia). “The Basiji was on my back and told me: ‘I have not fucked anyone for the past seven years, you cute boy! I’ll show you what I can do to you when we arrive.’ They were harassing us and claiming we insulted them or the supreme leader.”
Before being taken away on a bus the students were made to stand in front of a dormitory block with plastic bags over their heads, their hands bound with plastic ties – known there as “Israeli handcuffs”.
“I had a second to recognise that it was the main building of the interior ministry in Fatemi Street,” said another student, weeping. “I just couldn’t believe it, there were senior politicians, members of parliament and investigators on the upper floors and we were in the basement. I have no doubt that they were busy rigging the votes upstairs.”
One detainee was abused by guards after he lost control of his bladder. Hours later they were given bread and cheese that had been placed on a dirty floor and warned they would be punished if they refused to eat. A Basiji called Ali filmed them with his mobile phone, ordering the captives to say “I am a donkey”.
Injuries were ignored. One student who had lost an eye after being hit by a plastic bullet was not given medical attention. “We were begging them to transfer these two who were suffering more than others to the hospital but they just said ‘let them die’,” a witness said.
Later, gas was pumped into the cells when all the students were being held in the security police building. Their ordeal ended 24 hours later when the president of Tehran University, Farhad Rahbar, and Alireza Zakani, a Tehran MP, spoke to the detainees. Rahbar told them that he had given the police permission to enter the dormitories to control the situation – but denied it a few days later.
Before being released the students were ordered to put on fresh clothes supplied by the police. “They didn’t want there to be any evidence of what had happened,” one of them said. “But what’s stronger than 133 students who were there, who saw everything, and suffered?”
Iran executes ‘Sunni Militants’
From the BBC
Iran has executed 13 members of a Sunni rebel group blamed for a spate of attacks in the south-east of the country, Iran’s state news agency says.
They were members of Jundallah (God’s Soldiers). The execution of the brother of their leader was postponed, the agency reported.
Tehran blames the group for a series of attacks including the bombing of a mosque in May which killed 25 people.
Amnesty International had appealed for a stay of execution.
It said that the convicts had not received a fair trial.
Ebrahim Hamidi, who heads the judiciary in south-eastern Sistan-Baluchestan province, told the official Irna news agency on Tuesday that 13 of the group had been hanged inside a jail in the city of Zahedan.
“After last minute consultations, the executions were carried out in a prison,” Mr Hamidi is quoted as saying.
Fars, a semi-official news agency, had earlier reported that the executions would be carried out in public.
Abdolhamid Rigi, the brother of the group’s leader Abdolmalek Rigi, was not among those hanged on Tuesday but would be executed later this week, the report said.
‘Executed in prison’
Iran state radio quoted Zahedan’s prosecutor, Mohammad Marzieh, as saying that the men had been hanged for killing dozens of civilians, policemen and for bombings in the region.
Most people in Sistan-Baluchestan are Sunni Muslims and ethnic Baluchis.
The provincial capital Zahedan, near the border with Afghanistan and Pakistan, is the centre of a rebellion by Baluchis.
Predominantly Shia Muslim Iran says that Jundollah is part of the Sunni Islamist al-Qaeda network.
Jundallah has claimed repeated attacks in the province, including a bombing in May in a Shia mosque in Zahedan that killed 25 people, Iranian media say.
In recent weeks the Iranian government has increased the already high number of executions, possibly as a way of asserting its authority in the wake of the disputed presidential election result, says the BBC’s Jon Jeyne.
Human rights groups accuse Iran of making excessive use of the death penalty but Tehran insists it is an effective deterrent that is used only after a lengthy judicial process.
Sohrab Arabi: 19-year old Iranian Student Killed in Evin Prison
From Iranian.com
We are shocked to hear that an Iranian student, Sohrab Arabi, has been killed in Evin prison.
He is pictured here alongside his mother, who has been campaigning for his release.
More pictures from July 9/18 Tir
Iran: their solidarity and ours
Yassamine Mather examines a regime in crisis and looks to working class forces for a solution
The continuation of demonstrations and protests against the Islamic republic of Iran, albeit on a smaller scale than two weeks ago, have fuelled further divisions at every level of the religious state: the Shia scholars of Ghom oppose the clerics in the Council of Guardians; leaders of the Pasdaran (Revolutionary Guard) are arrested for siding with the ‘reformist camp’; senior ayatollahs are divided, with Ali Saneii and Ali Montazeri declaring the election results fraudulent, while most other grand ayatollahs have remained loyal to the supreme leader.
Nearly a month after the elections, the political crisis in Iran still dominates events in the Middle East, while in the country itself most people, irrespective of their political allegiance, agree that the situation has changed so dramatically over the last few weeks that nothing in the Islamic republic will ever be the same again.
With the exception of isolated believers in conspiracy theories, no-one doubts that the Iranian people have expressed loud and clear their desire for an end to the current political system and – in view of the fact that the ‘reformists’ keep wasting valuable time, still expecting miracles from above – it is the entire Islamic order, not just the conservatives, whose future is called into question.
Let us be clear: most Iranians do not believe a word of government claims that the protests were organised from outside Iran. As far as they are concerned, this crisis has all the hallmarks of one made in the Islamic republic. The regime has relied on crisis after crisis to survive over the last 30 years, constantly using real and imaginary foreign threats as an excuse for failure to deliver on any of its promises of equality and prosperity for the masses. A victory for Mir-Hossein Moussavi, coinciding with a new administration in the US, carried the ‘danger’ of reducing, albeit temporarily, tensions with America, thus depriving the Islamic regime of its convenient external scapegoat. That could not be allowed to happen.
The supreme leader, ayatollah Ali Khamenei, admits he favoured Mahmoud Ahmadinejad and clearly as early as this spring, before the ‘selection’ of the final candidates, plans for an Ahmadinejad victory were in the pipeline. Our arrogant supreme leader could not resist the temptation of a premature announcement. From April he used a number of public occasions to declare his wish for, and confidence in, four more years of an Ahmadinejad presidency. Presumably this is when plans for the stuffing of ballot boxes were organised – boxes that were still being discovered in the corridors and libraries of the ministry of the interior last week.
However, at a time of conflict over the country’s nuclear programme, Iran’s rulers needed to demonstrate their legitimacy to the ‘international community’. Ignoring the level of dissatisfaction and opposition that existed in the country, once the number of candidates was reduced to four members of the inner circles of the religious state’s factions, an election show beyond anything seen in the last 30 years was sanctioned. The press and the media of the reformist faction were given a short-lived relative freedom. Within the framework of the existing order, all four candidates were allowed to expose the shortcomings of their opponents.
Corruption, incompetence, lies and deceit came out into the open, and even Ahmadinejad, certain of Khamenei’s backing, went beyond the normal red lines of the Shia state. But the elite of the Islamic republic, in both factions, underestimated the level of hatred and anger towards the regime amongst the young, who make up over 70% of the population. An Iranian sociologist, speaking from Tehran, compared this anger to a glass of water getting fuller and fuller: “We all failed to notice it, until the last drop – but then the election process caused it to overflow.”
Most Iranians were already familiar with the huge wealth, accumulated through corruption, of Ali Akbar Rafsanjani, former president and current chairman of the Assembly of Experts. It was the foreign account of Khamenei’s close relatives (including his son, whose personal account of £1.6 billion has been frozen in London) and the charts showing the position of Ahmadinejad’s relatives in the most important financial posts that deprived the conservative front runner of any credibility. Looking back at the turbulent election period, clearly workers’ organisations and Marxist groups who advocated a boycott, at a time of mass hysteria around Moussavi’s candidacy, were right to do so.
It is obvious that Khamenei, surrounded as he is by subservient advisers, underestimated the fury that followed the dashing of hopes – otherwise he might have chosen a more modest percentage for the Ahmadinejad ‘victory’. But in order to establish Ahmadinejad as the truly legitimate leader of the Iranian people, Khamenei needed a higher vote than the 20 million claimed by Khatami in 1997.
Looking back at the election, it is possible that the Islamic order could have been saved had the regime decided to pull an Ahmadinejad victory with a smaller margin or even in the second round. Alternatively, a Moussavi presidency, despite the problems posed by his exaggerated promises of personal freedom within the religious state, would undoubtedly have lengthened the life of the Islamic regime by a few years, until yet another generation of Iranian youth, fooled by promises of reform, witnessed the ineptitude and unwillingness to change of our modernist Islamists. Once the results were announced, however, it soon became clear that Moussavi is a weak character – and his popularity continues to plummet, as he struggles to tail the mass movement.
Working class
According to reports from Iran, on June 13, as the Moussavi camp dithered, it was students and activists of the left who first took to the streets of Tehran in the initial protests. They were joined by demonstrators from working class districts of Tehran who hate Ahmadinejad.
In the words of a leaflet by Iran Khodro workers, his “exhibitionist distribution of cash in the poor districts of major cities is an insult to the Iranian working class”. Oil workers in Tehran state that Iranian workers, whose strikes in 1979 brought down the shah, do not want charity and remind us of their demands over the last four years: the abolition of ‘white’ (temporary) contracts, an end to mass unemployment and low wages, the prompt payment of wages, better housing – the real grievances of the poor and the working class. Workers in Iran are well aware that Ahmadinejad’s government cannot and will not respond to such demands – it is still seeking to maintain its position as the IMF’s model for the implementation of neoliberal economic policies.
Iran Khodro workers warn of the disastrous consequences of printing money during hyperinflation and compare Ahmadinejad’s economic policies with those of Mugabe in Zimbabwe. Addressing fellow workers, they say: “It is the Iranian working class who will pay for Ahmadinejad’s mad economic policies.”
In fact right from the beginning it has been workers, unemployed youth and students – who have suffered under four years of military presence on campuses – who have been in the forefront of the protests. Young women in particular hate the regime for its constant interference in their daily lives. They are the ones whose early presence on the streets of Tehran on June 15 encouraged hundreds of thousands of people – including, yes, people from Tehran’s middle class districts – to join the protests, which prompted Moussavi to attend the demonstration himself late in the afternoon. They are the ones who are continuing the protests even as the repression intensifies. In the absence of any clear direction from Moussavi or fellow reformist candidate Mehdi Karroubi, these are the forces that have called for demonstrations on July 9, the anniversary of the student protests of 1998.
No-one can doubt the significance of June 15. For years Iranians had felt isolated, demoralised and fearful of the regime. On that Monday, according to Tehran’s mayor, around three million people were on the streets of the capital. In Isfahan, the historic Shah Jahan square – one of the largest open squares in the world – was jammed with protesters. Shiraz and Tabriz saw similarly huge demonstrations. The Iranian people had finally spoken and the solidarity they found in those protests has given them unprecedented confidence and the sense of victory.
As in 1979, it is this confidence that encourages them to confront the most brutal forms of repression with courage and determination. Unarmed demon-strators confront the Bassij, apparently with no fear for their lives, and those who claim that such courage and determination are a feature of the middle classes have no understanding of the realities of Iranian society. Last week during a protest in a shanty town near Tehran, where the regular battles of those living beyond the official Tehran border with the authorities has resulted in the deployment of the Bassij (the hated Islamic militia used against protesters), the crowd shouted “Death to the dictator”, attacked the Bassij and succeeded in forcing them to retreat, leaving behind their motorcycles.
In working class districts of Tehran, groups of people have been throwing paint on photos of the supreme leader, writing slogans under his portraits and using every opportunity to taunt the religious militia with slogans such as ‘Death to Khamenei’ and the rhyming chant, “Rahbar ma ola-gheh – ye dastesham cholagheh” (“Our supreme leader is an ass – one of his arms is paralysed”). Iran’s state television is also under attack after broadcasting the ‘confessions’ of young demonstrators, who, bruised and exhausted, are shown on TV admitting they are ‘agents of foreign powers’.
If the middle class districts of Tehran have been quiet during the day (at night people do go on rooftops throughout the city), the working class districts – in the factories, mines and shanty towns – have been the scene of impromptu protests. On July 1 thousands of workers in a mine in Khouzestan province started a strike and when security forces arrived to disperse a sit-in, the workers shouted “Death to the dictator”. Haft Tapeh sugar cane workers restarted their strike on Sunday July 5, accusing the authorities of failing to deal with their previous demands.
Discussions about a general strike are continuing and last week after almost three weeks of organising demonstrations, an organisation calling itself the Workers’ Committee in Defence of Mass Protests issued a number of statements regarding the organisation of demonstrations – security measures that should be taken, advice on what to do if the Bassij attack, as well as detailed suggestions regarding civil disobedience.
Debacle
With every day that passes the two reformist candidates are losing support. Having spent two weeks hoping for a breakthrough with the cleric-led Guardian Council, Karroubi, Moussavi and finally former reformist president Mohammad Khatami issued statements calling the election results, together with the new government, illegitimate. However, ordinary Iranians are furious at Moussavi’s reference to the current debacle as an argument “within the Islamic family”, while the reformists’ ally in the Council of Experts, ayatollah Rafsanjani was seeking the vote of enough ‘councillors’ in order to demote, or at least put pressure on, the supreme leader.
As always, the reformists are aware that their destiny is tied to the that of the regime, yet by seeking solutions within the ruling circles, while promising the impossible to the crowds in the street, they are digging their own graves. They know they only gained support in June 2009 because many Iranians decided to opt for the lesser of two evils. Once the clerical regime denied this limited opportunity and slammed the door, the days of support for Moussavi and Karroubi were numbered. However, no-one should underestimate the effect this unprecedented schism at the highest level of the Islamic regime will have.
The Islamic republic is a complicated beast. Power lies in a twisted web of clerical, executive, judicial and military circles: the Guardian Council, the Council of Experts, the majles (Islamic parliament), Council for the Safeguarding of National Interests, the government led by the president, civil, criminal and ‘revolutionary’ (political) courts, the army/Pasdaran, Bassij, various Islamic associations (some calling themselves parties) …
Until now all of these forces, whatever their differences and factional allegiances, ended up obeying the supreme leader. In fact throughout the last 30 years the most important role played by both Khomeini and Khamenei, as vali faghih (supreme leader), was as an arbiter of power between the various factions. All this came to an end on June 19, when Khamenei declared the presidential voting results accurate and sided with Ahmadinejad. It is therefore correct, as Hamid Dabashi does in the Cairo weekly, Al Ahram, to identify the supreme leader as the principal loser in the current situation (June 25-July 1).
The second loser is Ahmadinejad – the incompetent racist who in the 1980s was an interrogator in Evin prison, often leading the post-torture questioning of leftwing activists, and who is in his element as the loyal servant of the supreme cleric.
The reformists are also losers in this process – every day that goes by, their support continues to drop. They are caught in a corner, trying to save an Islamic order that is not prepared to compromise even with them.
But there are winners too – the peoples of Iran, the demonstrators, those who risk their lives every day against the regime and its military might. The repression is severe, brutal and unlike anything seen since the 1980s. However, this only shows the desperation of the regime. The demonstrators are winning.
The creative way in which they have used every opportunity to voice their hatred of the current regime has given them hope and confidence, which makes it certain that the current conflict will not end until the regime is overthrown. It has made too many enemies, especially amongst the youth and the poor, for anyone to be able to contemplate its survival.
In the forefront of those who have defied fear and repression to go onto the streets of Tehran are women (many of them under 30) who will never forget how Pasdars arrested them for showing a fringe of hair and how they were subsequently flogged (in many cases 60-80 lashes) for this ‘crime’. Young men and women who over the last decades have been arrested, humiliated and imprisoned not just for expressing political opinions, but in hundreds of thousands of cases for failing to adhere to strict interpretations of Islamic dress or behavioural codes.
Students who are tired of the interference of the state in every aspect of their private and public lives; workers who have faced poverty, non-payment of wages; shantytown dwellers who are in daily conflict with the authorities over lack of water or electricity; relatives of those killed by the regime, and not just in recent protests, when at least 100 people have lost their lives, but also of those executed by the regime for their political beliefs in 1979, the 1980s and 90s (and let us not forget that the executioners of Iran’s political prisoners belong to both the ‘reformist’ and the conservative camp): none of them will forgive or forget the criminals responsible.
In the last few days parents of those arrested in recent demonstrations have been gathering every lunchtime outside Iranian prisons, demanding the release of the prisoners and justice for those killed by the Bassij. Too many people in Iran find another four years of Ahmadinejad too awful to contemplate – they will not stop their protests, with or without Moussavi and Karroubi.
Solidarity
The Islamic regime had the chance to entice people with promises of a slightly less repressive order under a Moussavi presidency, but blew it. However, faced with severe repression at home and the continued threat of military attack (a second Israeli nuclear submarine is now getting close to the Persian Gulf), the one kind of ‘solidarity’ the people of Iran do not need is the one offered by the imperialist states and their ‘regime change’ associates in Iran. The enemies of the Iranian working class – in the Moussavi camp, amongst royalists or within the confused left – will seek support from European states, the US administration, rightwing trade unions, liberal NGOs, media personalities … while the defenders of the Iranian working class will remain vigilant in choosing our allies.
In Hands Off the People of Iran we have maintained our consistent, principled, anti-imperialist, anti-regime stance, and we are in an excellent position to build a much larger campaign in support of the struggles of the Iranian people. In doing so we welcome the cooperation of all Iranian and international forces that share our principles. But let me be clear – we cannot unite with supporters of Moussavi or those who seek war or sanctions instead of, or as a short cut to, revolutionary change from below. We will not suspend our criticisms of those prepared to tolerate imperialist war or economic sanctions – measures that will harm Iranian workers first and foremost.
There are calls for political sanctions against Iran now being proposed by liberals such as Shirin Ebadi and by two of the three splinters from the Worker-communist Party of Iran.
It is not our business to advise Washington or London what measures they ought to take against Tehran – quite the opposite. We say they should stop interfering in Iran. Instead we seek solidarity from below – amongst workers, trade unionists and anti-capitalist forces – with the struggles of the Iranian people. That is the essence of our politics and we will not be diverted from it.
Videos of July 9 Demos
Videos of yesterday’s demonstrations on Youtube – in twelve parts:
[youtube=http://www.youtube.com/watch?v=TDFfwKwBDu8&hl=en&fs=1]
Beyond Moussavi: The Movement of the Iranian Masses
An article by Hopi Steering Committee Member David Broder on the Commune website:
While in the last two years there were strikes on the Tehran bus network and in isolated factories, as well as illegal student protests thousands strong, the post-election demonstrations were by far the greatest challenge to the authority of the Ayatollahs’ regime since it was established in 1979.
Whether or not it was the intention of defeated reformist presidential candidate Mir-Hossein Mousavi, the only “outs” for the regime’s hierarchy when he continued to encourage protests were either total capitulation or to crack down hard in order to defend the very survival of the institutions of the Islamic Republic. Even though Mousavi is himself no radical, the very fact that he maintained his dissent after the Supreme Leader had approved the election of Ahmedinejad necessarily meant the assertion of some elementary democratic principles as against the values of the current regime.
This despite the fact that, as Ayatollah Khamenei remarked in a speech demanding an end to protests, everyone who voted had in fact voted for a variant of theocracy: since the candidates were vetted by the religious leadership and so it was impossible to vote against the regime as such.
Indeed, Mousavi was himself the Prime Minister of Iran from 1981 to 1989, presiding over the Iran-Iraq war as well as the butchering of many thousands of leftists as the Islamists cracked down on the workers’ movement which had played a central role in the overthrow of the Shah and so posed an unwelcome threat to the Ayatollahs’ monopoly of power. No democrat, Mousavi has been idolised in mainstream Western media as a liberal challenger to the existing order: but the real challenge emerges not from this particular individual, who many who usually boycott polls turned out for and who has a rather ‘light’ personal control over his supporters, but from the resistance of the masses themselves.
Of course, we have to be realistic in our assessment of this movement’s real potential, and it is easy to be carried away by Western media exaggerating the support for pro-Western liberals as well as our own understandable enthusiasm for the mass movement. In fact it is politically very diverse (and with diffuse goals) and not particularly proletarian in make-up, which threatens both its chances of succeeding and the hope that it might do something rather more worthwhile than change the suit in charge of the slaughterhouse.
These questions are important for the anti-war movement, and although Stalinist groups backed Ahmedinejad, some leftists’ attitudes have been shaken up by the need to say something positive about a movement which most people in Britain would sympathise with. Although Hugo Chávez had congratulated Ahmedinejad on his ‘victory’, his British allies Socialist Appeal saw mirages of working-class revolution on the streets of Tehran.
The SWP were also in a pickle. For twenty years they have supported the “anti-imperialism” of the regime, saying it was not appropriate for the Stop the War Coalition to support movements inside Iran, and tried to silence the anti-war, anti-regime Hands Off the People of Iran campaign. This time round Socialist Worker celebrated “people power” in a remarkable change of tack. (They have performed a similar 180-degree turn over the Lindsey workers, many of whom in fact have the same politics and slogans as in their January strikes when the SWP condemned them).
The extent to which the anti-war movement in Britain continues to ignore oppositionists in Iran still hangs in the balance, however. It was always of course right to resolutely oppose Western intervention (any war or ‘surgical strike’ would have made the current movement unthinkable), but real solidarity with the Iranians themselves always has to include supporting struggles within that country against the regime.
As it is, the people demonstrating in recent weeks appear to have been beaten down by the state machine including its Basiji (religious militia). Nevertheless, the movement may resurface or express itself in different ways as it looks increasingly unlikely that Mousavi will come to power.
Indeed, whilst many observers have compared the Iranian regime’s crackdown to Tiananmen Square-style methods of breaking opposition, few make the point that the Iranian regime seems much less able than China in 1989 to work its way towards a liveable economic position. This presents dangers for the regime both from technocrats and army men who think it is incompetent, and from the people on the receiving end of the economic disaster.
The underlying social crisis in Iran will continue even if the religious hierarchy is able to put a lid on the current wave of resistance. New battles over unpaid wages and rampant inflation, as well as the terrible lack of personal and democratic freedoms (particularly for women and LGBT people), will go on. As such our solidarity with the Iranian working class and its struggles must continue even once Mousavi’s fans at BBC and CNN have turned their attention elsewhere.
Bita Samimizad Released!
Hopi activists have heard that Iranian student activist Bita Samimizad has been released – excellent news!
Audio File: Iran – a society in revolt
This was recorded at a meeting hosted by Hands Off the People of Iran in London on July 4. The speakers are John McDonnell MP and Yassamine Mather (chair, Hopi)