Tag Archives: Israel

Moshé Machover: The formation of the Jewish nation

(First published in the Weekly Worker)

Moshé Machover: nations and classes

Moshé Machover: nations and classes

Let me start with a proposition that should by now be a matter of general knowledge: the totality of Jews do not constitute a nation in the modern sense of this term; nor have they been a nation in any contemporary meaningful sense for well over 2,000 years.

The only attribute common to all Jews is Judaism, the Jewish religion, encoded in the Hebrew-cum-Aramaic language of its sacred texts and liturgy. The only way in which a non-Jew – a person whose mother was not Jewish – can become a Jew is by religious conversion; and a Jew who converts to another religion is no longer regarded as a Jew (except by racists, who believe in the false doctrine of race). There is, of course, such a thing as secular Jewish identity: in other words, there are people not practising Judaism or believing in its god, but who regard themselves and are regarded by others as Jews. But outside Israel – I will return to this significant exception later on – secular Jewish identity tends to dissipate after two or three generations: it normally no longer pertains to persons who do not practise Judaism, and none of whose parents and grandparents practised this religion.

Of course, some Jewish communities have, or used to have, common secular cultural or social attributes, such as a communal language of everyday discourse, a literature in this language and a distinctive musical tradition. But these attributes differ as between communities. Ashkenazi Jews spoke Yiddish (a German dialect), Sephardi Jews spoke Ladino (Judeo-Spanish), Iraqi Jews spoke Judeo-Arabic.

The fact that the Jews are not a single nation or ‘people’ has been popularised by Shlomo Sand’s book The invention of the Jewish people.1 Actually, Sand did not claim he was disclosing original or new discoveries; he merely put together what was quite well known, but not so widely recognised. Indeed, anti-Zionists had long ago argued that the Jews do not constitute a nation in the modern sense (current since the French Revolution).2 It was simply a matter of dispelling the misconception fostered by Zionist ideology: the myth that Jews all over the world are a single ancient nation, forcibly exiled from its ancient homeland, the Land of Israel, to which it is ‘returning’, thanks to the Zionist project of ‘ingathering of the exiles’.

A Jewish nation that perished

Yet this Zionist myth had a degree of verisimilitude, because it was partly based on fact; a fallacious generalisation of a particular reality. By the second half of the 19th century, the Yiddish-speaking Ashkenazim in the Russian empire and its immediate periphery did constitute a nation or quasi-nation, with its own Yiddish language, vibrant culture, secular literature, music and (by the end of that century) organised working class, led by the Jewish Bund. (The Bundists did not have to invent a new Yiddish culture: they simply invested it with proletarian content.) This quasi-national group did not, of course, encompass the entirety of world Jewry, but did comprise a considerable majority of it.3

The Bund, the foremost Jewish workers’ organisation in the Russian empire, was formed in 1897. A year later, when it helped to found the Russian Social Democratic Labour Party, it demanded, and was initially granted, the right to be an autonomous national section within the new party. In the 1903 second congress of the RSLDP, the majority (Bolshevik) faction, led by Lenin, had that right revoked, and the Bund thereupon split from the RSDLP. (It rejoined the party at the 1906 6th Congress, in which the Bolshevik faction was a minority.) Among Lenin’s arguments was the claim that the Jews were not a nation. In support of this claim he quoted “one of the most prominent of Marxist theoreticians”, Karl Kautsky, as well as the anti-Zionist radical French Jew, Alfred Naquet.4

However, Lenin’s polemic on this particular point is somewhat misplaced: Kautsky and Naquet argue, in effect, that the totality of all Jews is not a nation. But the Bund had no need for such an overarching, and indeed false, notion. It was not concerned with world Jewry, but only with the Jewish workers in the Russian empire, as its full name made clear: General Jewish Labour Bund (Federation) of Lithuania, Poland and Russia. Kautsky and Naquet based their denial of Jewish nationhood on the observation that world Jewry lacks a common language and is not territorially localised. But the Jews with whom the Bund was concerned did have their own distinct language, Yiddish. And, while they were not a majority of the population in a single, contiguous territory, they did not differ very much in this respect from some other national groups in the mosaic of eastern Europe, where nationhood tended to be primarily a linguistic-cultural category.

Moreover, Yiddish-speakers did form a high proportion of the population in quite a few towns and cities, mostly clustered in the western parts of the Russian empire. This was documented by the Russian imperial census of 1897. Note that in the census summary tables ‘nationality’ was based on the declared mother language of respondents. The census recorded a little over five million Yiddish speakers, constituting some four percent of the total population. The census also classified respondents by religion; and, according to this classification, the Jews were 4.15% of the total, presumably because some Jews (mostly outside the Pale of Settlement) were linguistically assimilated.5

Let us look at the percentage of Jews in the population of some selected cities.6

City %

Łódź 31

Warsaw 34

Kovno (Kaunas) 36

Odessa 37

Wilno (Vilnius) 41

Kishinev (Chișinău) 43

Mogilev 52

Vitebsk 52

Minsk 52

Pinsk 74

Clearly, it was quite possible for Jews living in those areas to interact mainly with members of their own community, in their own language. So it is hardly surprising that many of them regarded themselves, and were widely regarded by others, as a national group. (Indeed, Lenin’s contrary view notwithstanding, Jews in the USSR were classed as a national group, and were officially registered as such in the ‘nationality’ rubric of the ID document that each Soviet citizen had to carry.)

Of course, this quasi-nation no longer exists: most of it perished in the Nazi genocide, and the remainder largely dispersed. But a considerable majority of present-day Jews around the world are its relics and descendants, and still carry in their collective memory a lingering sense of a national identity, which, while no longer based on actual reality, did have a real basis in the not too distant past.

Western Jews’ opposing view

While many Jews living in, or recently migrated from, eastern Europe around 1900 tended to regard Jewishness as a national category, members of the long-established Jewish communities in western Europe and the US tended to view matters quite differently, due to their very different experience. They shared their non-Jewish compatriots’ language of everyday discourse and secular culture. And, unlike their east European coreligionists, in most western countries they had won legal equality. In the US Jews had equal rights since 1789, and the French Revolution emancipated the Jews in 1791. This was extended to other west European countries during the 19th century (Napoleon freed the Jews in the countries he conquered). In the UK, the process was – as you would expect – gradual, and Jews achieved full legal equality relatively late, under the 1858 Oath Bill.7

The deal in 1791 revolutionary France was that Jews would be equal citizens of France, as members of the French nation. They would, of course, be perfectly free to practise their distinct religion. This kind of deal was emulated elsewhere – and it was a tremendous achievement, which its beneficiaries were loath to lose. To most of them the idea, propagated by anti-Semites and Zionists, of a separate, worldwide Jewish nation was anathema.

I referred earlier to Lenin’s polemic, in which he invokes Alfred Naquet against the Bund. Here is the relevant quote from Lenin’s article

 

A French Jew, the radical Alfred Naquet, says practically the same thing [as Kautsky – MM], word for word, in his controversy with the anti-Semites and the Zionists.8 “If it pleased Bernard Lazare,” he writes of the well-known Zionist, “to consider himself a citizen of a separate nation, that is his affair; but I declare that, although I was born a Jew … I do not recognise Jewish nationality … I belong to no other nation but the French … Are the Jews a nation? Although they were one in the remote past, my reply is a categorical negative.“The concept nation implies certain conditions which do not exist in this case. A nation must have a territory on which to develop, and, in our time at least, until a world confederation has extended this basis, a nation must have a common language. And the Jews no longer have either a territory or a common language … Like myself, Bernard Lazare probably did not know a word of Hebrew, and would have found it no easy matter, if Zionism had achieved its purpose, to make himself understood to his co-racials [congénères] from other parts of the world.

“German and French Jews are quite unlike Polish and Russian Jews. The characteristic features of the Jews include nothing that bears the imprint [empreinte] of nationality. If it were permissible to recognise the Jews as a nation, as Drumont does, it would be an artificial nation. The modern Jew is a product of the unnatural selection to which his forebears were subjected for nearly 18 centuries.”

 

This argumentation was echoed a few years later by leading members of the established Jewish community in Britain against the Zionist leader, Chaim Weizmann. Weizmann – who was to be the first president of Israel – was born in 1874 near Pinsk (a city where Jews were nearly three quarters of the total population, as we have seen). From 1904 he was senior lecturer in chemistry at the university of Manchester, where he invented an industrial process for producing acetone – a crucial input for manufacturing the explosive, cordite, which played an important role in World War I. During that war, he was active lobbying the British government for a charter whereby Zionist colonisation of Palestine would proceed under British protection. (This charter was eventually granted on November 2 1917. It is known as the Balfour Declaration and was included verbatim in the text of the Palestine mandate granted to Britain in June 1922 by the League of Nations.)

When Lucien Wolf, distinguished journalist and leading member of the Conjoint Foreign Committee of British Jews, was confronted with Weizmann’s project, he wrote a worried letter to James de Rothschild, dated August 31 1916:

 

Dear Mr James de Rothschild

At the close of our conference with Dr Weizmann on the 17th inst, you asked me to write you a letter defining my view …

I have thought over very carefully the various statements made to me by Dr Weizmann, and, with the best will in the world, I am afraid I must say that there are vital and irreconcilable differences of principles and method between us.

The question of principle is raised by Dr Weizmann’s assertion of a Jewish nationality. The assertion has to be read in the light of the authoritative essay on ‘Zionism and the Jewish future’ recently published by Mr Sacher, more especially those written by Dr Weizmann himself and by Dr Gaster. I understand from these essays that the Zionists do not merely propose to form and establish a Jewish nationality in Palestine, but that they claim all the Jews as forming at the present moment a separate and dispossessed nationality, for which it is necessary to find an organic political centre, because they are and must always be aliens in the lands in which they now dwell (Weizmann, p6), and, more especially, because it is “an absolute self-delusion” to believe that any Jew can be at once “English by nationality and Jewish by faith” (Gaster, pp92-93).

I have spent most of my life in combating these very doctrines, when presented to me in the form of anti-Semitism, and I can only regard them as the more dangerous when they come to me in the guise of Zionism. They constitute a capitulation to our enemies, which has absolutely no justification in history, ethnology or the facts of everyday life, and if they were admitted by the Jewish people as a whole, the result would only be that the terrible situation of our coreligionists in Russia and Romania would become the common lot of Jewry throughout the world.9

 

And on May 24 1917, as negotiations that were to lead to the Balfour Declaration were at an advanced stage, Alexander and Claude Montefiori, presidents respectively of the Board of Deputies of British Jews and of the Anglo-Jewish Association, wrote a letter to The Times in the name of the Conjoint Committee of these two bodies, protesting against the fallacies and dangers of political Zionism. After declaring their adherence to Lucien Wolf’s position, the writers went on to say that “establishment of a Jewish nationality in Palestine, founded on the theory of Jewish homelessness, must have the effect throughout the world of stamping the Jews as strangers in their native lands and of undermining their hard-won positions as citizens and nationals of those lands”.

They point out that the theories of political Zionism undermined the religious basis of Jewry to which the only alternative would be “a secular Jewish nationality, recruited on some loose and obscure principle of race and of ethnographic peculiarity”.

They went on:

 

But this would not be Jewish in any spiritual sense, and its establishment in Palestine would be a denial of all the ideals and hopes by which the survival of Jewish life in that country commends itself to the Jewish conscience and Jewish sympathy. On these grounds the Conjoint Committee of the Board of Deputies and the Anglo-Jewish Association deprecates earnestly the national proposals of the Zionists.The second part in the Zionist programme which has aroused the misgivings of the Conjoint Committee is the proposal to invest the Jewish settlers [in Palestine] with certain special rights in excess of those enjoyed by the rest of the population …

In all the countries in which Jews live the principle of equal rights for all religious denominations is vital to them. Were they to set an example in Palestine of disregarding this principle, they would convict themselves of having appealed to it for purely selfish motives. In the countries in which they are still struggling for equal rights they would find themselves hopelessly compromised … The proposal is the more inadmissible because the Jews are and probably long will remain a minority of the population of Palestine, and might involve them in the bitterest feuds with their neighbours of other races and religions, which would severely retard their progress and find deplorable echoes thought the orient.10

 

A new Hebrew nation

As the Zionist colonisation of Palestine proceeded – beginning with the first aliyah (Jewish immigration) of 1882-1903 and the second aliyah of 1904-14; and then, following World War I, gathering momentum under British protection – a new Hebrew settler nation was forming in that country.

There is nothing exceptional about this. As a general rule, colonisation where the settlers’ economy did not depend on the labour-power of the indigenous people led to the formation of a new settler nation; think, for example, of North America or Australia. The only exceptional feature of the Hebrew settler nation is that Zionist ideology denies its distinct nationhood. As we have seen, according to this ideology the settlers are part of a pre-existing Jewish nation, encompassing all Jews everywhere. For this reason the self-awareness of this nation is schizophrenic. At the informal everyday level, persons who are not Jews according to the rabbinical definition, but are socially and culturally integrated in Hebrew society, are regarded – at least by secular Hebrews – as belonging to this new nation; but according to the dominant ideology they cannot be accepted as such.11 To borrow Marx’s distinction regarding the different senses of the term ‘class’, the Hebrew nation is a nation an sich (in itself) but not quite für sich (for itself).

Ironically, bourgeois and petty bourgeois nationalist Palestinian ideology mirrors its Zionist counterpart in denying the existence of a new Hebrew nation. It finds it difficult to come to terms with the existence of this nation and prefers to conceptualise it as a confessional Jewish community, similar in kind to (albeit larger than) Jewish minorities that existed for centuries in the Arab world, which were indeed essentially confessional communities. This conception is encoded in the formula, “secular, democratic Palestine, in which Christians, Jews and Muslims will live in equality and without discrimination”, proposed for resolving the Israeli-Palestinian conflict.12

However, readiness to step outside these ideologies will lead anyone familiar with the realities on the ground to conclude that a new Hebrew nation has indeed come into being. The first to do so were the Young Hebrews (better known as ‘Canaanites’, as they were pejoratively labelled by Zionists, who rightly regarded their views as heretical). This was a group of artists and writers that formed in 1939 a Committee for Consolidation of the Hebrew Youth. Although its rightwing Hebrew nationalism found little political acceptance, this group had a major impact on modern Hebrew literature and art.13

The Young Hebrews were by no means the first to designate the settler community in Palestine as ‘Hebrew’. This term was in fact commonly used by the Zionists themselves, who, while refusing to accept that this community was a distinct new nation, were quite willing to recognise its distinctiveness and newness – albeit as part of the alleged worldwide Jewish nation. Let me give a few examples of this common usage.

It is widely known that the pre-1948 settler community in Palestine was referred to as the ‘Yishuv’. But as a matter of fact the full term used at the time was the ‘Hebrew Yishuv’ (or, less commonly, the ‘new Yishuv’) – as distinct from the ‘old Yishuv’, the pre-Zionist Jewish community in the Holy Land. The first Zionist feminist organisation in Palestine, founded in 1919, called itself the Union of Hebrew Women for Equal Rights in Eretz Yisrael.14 The notorious Zionist campaign for excluding Arab workers from employment in the settler economy was conducted under the slogan “Hebrew Labour!” And I remember witnessing, as a young boy growing up in Tel-Aviv during the rift between the Zionist movement and the British government, mass Zionist demonstrations in which the main slogans displayed and chanted were “Aliah hofshit!” (free Jewish immigration) and “Medinah Ivrit!” (Hebrew state!).

Of special significance is the usage in a quintessentially Zionist text, Israel’s Declaration of Independence, promulgated on May 14 1948. In its two references to the settler community, the Hebrew text of this document uses the term, “Hebrew Yishuv”:

 

In World War II, the Hebrew Yishuv in this country contributed its full share to the struggle of the freedom- and peace-loving nations against the forces of Nazi wickedness and, by the blood of its soldiers and its war effort, gained the right to be reckoned among the peoples who founded the United Nations …Accordingly we, members of the People’s Council, representatives of the Hebrew Yishuv and of the Zionist movement, … hereby declare the establishment of a Jewish state in Eretz-Yisrael, to be known as the State of Israel.

 

Even more significantly, in the official English translation, provided by Israel’s ministry of foreign affairs, the term “Hebrew Yishuv”, which I italicised in this quotation, is falsely rendered as “the Jewish community”.15

‘Nation-state of the Jewish people’

This fudge – or, let me call a spade a spade: falsification – in the translation of a key document is not accidental. Since 1948, Zionists have been increasingly reluctant to use the term ‘Hebrew’ in referring to the so-called ‘Israeli Jews’ and have preferred the latter term. This terminological back-pedalling has a definite ideological, political and propagandist purpose.

It is well known that Israel defines itself officially as a “Jewish and democratic state”: this is enshrined in constitutional legislation adopted by the knesset.16 But most people are not fully aware of the import of this formula. It is widely recognised by critics of Israel that this official definition privileges its Jewish citizens and relegates its Palestinian Arab citizens – approximately one fifth of its population – to an inferior status. This is true, but by no means the whole truth. What the formula is intended to mean is that Israel is a state of the entire Jewish ‘nation’: not just of its own Jewish citizens, but of all Jews everywhere.

To prevent any ambiguity, it is now proposed to enact a basic law declaring Israel as “the nation-state of the Jewish people”.17 Moreover, senior Israeli politicians have already made it abundantly clear that any accord between Israel and the Palestinians must be based on acceptance of this formula. Thus, Ron Prossor, Israel’s envoy to the UN, asserted on April 26 2013 that “peace must be built on a clear recognition that Israel is the nation-state of the Jewish people”.18

So Israel officially presumes to be the state not only of Binyamin Netanyahu but, willy-nilly, also ‘of’ Ed Miliband and Michael Howard, Noam Chomsky and Norman Finkelstein, as well as Alan Dershowitz.

Clearly, to promote this breathtaking pretension it is necessary to repress Hebrew identity, suppress any reference to it, and blur the distinction between it and Jewishness at large.

This political and ideological strategy is by no means new. In the May 1967 issue of Matzpen – the last one to appear before the June war – I published an article entitled ‘New premises for a false conclusion’, whose English translation is included in my book.19 This was a polemic against the leading Zionist historian and ideologue, Yigal Elam, who proposed exactly this strategy. Begging the reader’s indulgence, let me quote from my 46-year-old article:

 

The kernel of Zionism [according to Elam] is “the linkage of the State of Israel to the Jewish people … It is only this linkage that gives the State of Israel a sense and a raison d’être; it is only from this linkage that it developed, and only with this linkage can it exist and sustain itself in the world’s consciousness.” Israel is a Zionist state so long as it is not a political instrument of its inhabitants, but of all the world’s Jews; and the world’s Jews must be harnessed for pro-Israel activity …

He therefore proposes that Israel’s Zionist character be given an official, constitutional and institutional expression:

 

“The State of Israel will be accepted as the political project of the Jewish people, in the domain of responsibility of the Jewish people everywhere. This means that responsibility for the State of Israel and for whatever happens in it will not be confined to the citizens living within its borders. The Israelis will have to assert this issue in their constitution and give it immediate institutional expression (original emphasis).”

In order to secure the “permanent linkage between the Jewish people and the State of Israel” Elam proposes the following two institutions: (a) a written constitution that will proclaim the linkage between the State of Israel and the Jewish people; (b) a senate, in which the Jews of the diaspora will sit, and which will act alongside the knesset and will be empowered to prevent or delay legislation that is contrary to the constitution of the State of Israel or to Jewish public opinion around the world.

To the objection that it is unacceptable for the destiny of a country to be decided by those living abroad, Elam has a ready response: this is nothing new; this is precisely what Zionism has always practised. Indeed, the colonisation of Palestine was carried out without consulting its inhabitants, so the very existence of the Zionist state is based from the start on the premise that the destiny of Palestine ought to be determined not by its inhabitants, but by the entire Jewish people.20

 

The background to this proposed strategy was a crisis of Zionism in the period just before the 1967 June war: Jewish immigration had dwindled to a trickle, and the Zionist leadership was worried that in the long run Israel’s small size would turn the balance of power between it and the Arab world to its disadvantage.

Following the 1967 war, Israel greatly expanded its territorial domain, and has gained a large inflow of Jewish immigrants from the former Soviet Union and Ethiopia. But it is now ruling over a Palestinian Arab population of roughly the same size as its Hebrew citizenry; and the sources of potential new Jewish immigration seem to be virtually exhausted. So the long-term anxiety about an adverse change in the balance of power is still haunting Zionist strategists. Plus ça change

Politics of the two identities

In some progressive circles in the Jewish diaspora there are attempts to promote an alternative Jewish identity – secular and non-Zionist, in some cases pointedly anti-Zionist. I assume that this is motivated partly by nostalgia for the murderously extinguished progressive and proletarian tradition of east European Jewry, and partly by outrage at Israel’s pretension to speak and act for all Jews and thus implicate them in its misdeeds.

It is not my business to tell those who pursue such an alternative identity how to define themselves. It is entirely up to them. Even nostalgia is a legitimate sentiment (although, alas, it is no longer what it used to be …). And a progressive Jewish identity deployed against Zionist propaganda certainly plays a positive role.

But I believe that diasporic Jewish secular identity does not have a long-term future, because it lacks an objective basis. The condition of Jews in virtually all parts of the diaspora are not at all like those in eastern Europe around 1900, but more like – in fact, considerably more advanced than – those reflected in the quotes from Naquet, Wolf and the Montefioris. Jews enjoy equal rights, are well integrated in their respective homelands, speak the languages of their compatriots and have no separate culture. There are, of course, famous Jewish authors, writing ‘Jewish’ novels; but these are part of the general culture of their linguistic communities, just like the English novels of immigrant writers from the Indian subcontinent. Moreover, as I noted before, secular Jewish identity in the diaspora tends to dissipate within a very few generations.

Turning now to Hebrew national identity, it should be clear from my earlier discussion that I think it is very real and – at least potentially – a positive counter to Zionism. The Hebrew nation exists, and those who deny this fact are misguided by ideology. There are also some who claim that this nation is an oppressor not just due to present circumstances, which are mutable, but inherently and inexorably. I find this view quite mistaken. It is no truer of the Hebrew nation than of its American or Australian counterparts.

I think it is vital to recognise this fact, because no eventual benign democratic resolution of the Israeli-Palestinian conflict can be possible unless it is acceptable to a considerable majority – primarily the working class – of both national groups; and a precondition for this is recognition of their national existence, and right to exist on equal terms.

What a nation finds acceptable depends, of course, to a large extent on real objective circumstances. Under present conditions no benign resolution of the conflict is possible, because the balance of power is so overwhelmingly in Israel’s favour that what a large majority of Hebrews find acceptable falls far short of what can be acceptable to the Palestinian masses. Yet, even given Israel’s massive power, and despite the brutality of its attempts to impose an unjust outcome on the Palestinian Arabs and the Arab nation of which they are a component part, it is unable to achieve this. The strong do what they can, yet the weak can still resist so long as they are alive. Only a total massacre can eliminate their resistance.

And even if the balance of power were to be totally reversed – a very big ‘if’ – the Hebrew masses would resist to the death any attempt to deny their nationhood or subjugate them as a nation. This is not an outcome that socialists ought to advocate.

I have outlined elsewhere a socialist resolution of the conflict, so I need not expand on it here.21 Suffice it to say that it looks beyond the narrow box of Palestine to a regional revolution that will overthrow Zionism as well as the oppressive Arab regimes and establish a socialist Arab east, within which both Palestinian Arab and Hebrew national groups can be accommodated by democratic consent and on equal terms.

 

Notes

1. Translated by Yael Lotan, London 2009.

2. Matzpen’s long-held view on this is reiterated in my 2006 public lecture Israelis and Palestinians: conflict and resolution, included as chapter 33 in my book by the same title (Chicago 2012). See also the review of Sand’s book in chapter 32.

3. It is estimated that before World War II over 90% of all Jews were Ashkenazim (see S DellaPergola, ‘Demography’ in Encyclopaedia Judaica Philadelphia 2006, table 2. Also http://en.wikipedia.org/wiki/Ashkenazim). At the end of the 19th century a large majority of Ashkenazim were in the Russian empire and its periphery, although from about 1888 there was mass migration of Jews from that part of the world to the US and elsewhere.

4. See VI Lenin, ‘The position of the Bund in the party’ (October 1903): www.marxists.org/archive/lenin/works/1903/oct/22a.htm.

5. For a general survey of this census see http://en.wikipedia.org/wiki/Russian_Empire_Census.

6. These data are taken from the Wikipedia entries for the respective cities.

7. See http://en.wikipedia.org/wiki/Jewish_emancipation; and http://en.wikipedia.org/wiki/Emancipation_of_the_Jews_in_the_United_Kingdom.

8. Lenin is quoting from Alfred Naquet’s article, ‘Drumont and Bernard Lazare’, published on September 24 1903 in the Paris La Petite République. Édouard Drumont was founder of the Anti-Semitic League of France.

9. Photocopy of typewritten original in B Destani (ed) The Zionist movement and the foundation of Israel 1839-1972, Cambridge 2004, Vol 1, p727.

10. See www.godlikeproductions.com/forum1/message55570/pg1.

11. Occasionally this poses difficult conundrums for the Israeli legal system. An instance of this was the notorious case of major Binyamin Shalit, whose children were not Jewish according to rabbinical law. See www.haaretz.com/fateful-years-1970-welcoming-their-children-s-children-1.34889.

12. See my critique of this conception in chapters 17 and 34 of my book Israelis and Palestinians (op cit). Chapter 34 is online at www.cpgb.org.uk/home/weekly-worker/757/breaking-the-chains-of-zionist-oppression; and www.israeli-occupation.org/2009-02-19/moshe-machover-resolution-of-the-israeli-palestinian-conflict-a-socialist-viewpoint.

13. See http://en.wikipedia.org/wiki/Canaanism.

14. See http://en.wikipedia.org/wiki/Yishuv.

15. See www.mfa.gov.il/mfa/foreignpolicy/peace/guide/pages/declaration%20of%20establishment%20of%20state%20of%20israel.aspx.

16. Passed in 1985 as amendment 9, clause 7a to the Basic law: the Knesset 1958. Israel has no written constitution, but ‘basic laws’ are supposed to be elements of a future constitution and have constitutional force.

17. See https://en.wikipedia.org/wiki/Basic_Law_proposal:_Israel_as_the_Nation-State_of_the_Jewish_People; www.telegraph.co.uk/news/worldnews/middleeast/israel/9935954/Israel-to-define-itself-as-national-state-of-Jewish-people-despite-Arab-population.html.

18. See www.ejpress.org/article/66009.

19. Israelis and Palestinians (op cit), chapter 18.

20. Elam’s words quoted and paraphrased above are from his article, ‘New premises for the same Zionism’ Ot No2, winter 1967. Ot, of which Elam was an editor, was an official journal of the Labour Alignment.

21. ‘Resolution of the Israeli-Palestinian conflict: a socialist viewpoint’: chapter 34 of my book Israelis and Palestinians (op cit). Online at www.cpgb.org.uk/home/weekly-worker/757/breaking-the-chains-of-zionist-oppression; and www.israeli-occupation.org/2009-02-19/moshe-machover-resolution-of-the-israeli-palestinian-conflict-a-socialist-viewpoint.

Syrian bombing: Netanyahu attempts to provoke new confrontation

Over the weekend of May 4-5 Israel launched air raids against targets in Syria. Yassamine Mather and Moshé Machover, two members of the Hands Off the People of Iran steering committee, discuss the issues raised by this latest development

Esfandiar Rahim Mashaei and his sponsor, Mahmoud Ahmadinejad

Esfandiar Rahim Mashaei and his sponsor, Mahmoud Ahmadinejad

YM: The two Israeli air raids into Syrian territory have to be looked at in the context of the current Syrian civil war and realignment of regional powers. However, there is an Iranian dimension to all this. According to some Iranian military strategists, “Syria is the 35th province [of Iran] and a strategic province for us. If the enemy attacks us and wants to appropriate either Syria or Khuzestan [in southern Iran], the priority is that we keep Syria.”1

According to ayatollah Ali Khamenei’s most senior foreign policy adviser, Ali Akbar Velayati, “Syria has a very basic and key role in the region of promoting firm policies of resistance … for this reason an attack on Syria would be considered an attack on Iran and Iran’s allies.”2

Until May 4-5, there could have been no doubt that, in the event of a military attack by US or Israeli forces, Iran’s first line of defence would be a retaliation against Israel using Hezbollah, who in turn would rely on Syrian military support. The Israeli bombings have clearly changed the situation and weakened Iran’s position considerably. What do you think? Am I right or is this a very Iran-centric analysis?

MM: You can regard these air raids as a narrow intervention in the Syria civil war, but this is not the way to understand their wider significance. If you look at it only in this way, it appears very paradoxical. If it was aimed at helping the forces opposed to president Bashar al-Assad, there was no logic to it.

First of all, it compromises the Syrian opposition, which is very heterogeneous. Some elements are genuine popular forces, others are supported from the outside by Turkey, Qatar, Saudi Arabia and indirectly by the US. Those sponsors don’t mind collaborating with Israel, but the forces on the ground, even the forces supported by Qatar, the Islamists, are not happy being in a common front with Israel. In this respect, it gives Assad a means to denigrate the opposition and he has taken it. So this is not the context in which to understand the logic of these attacks.

I think that context is a wider regional one. Israel is doing everything it possibly can to widen the confrontation and there are several reasons for this. A couple of weeks ago there was a hoo-ha about weapons of mass destruction, specifically poison gas. The Israeli intelligence agency alleged that poison gas had been used, knowing that president Barack Obama had said this was a “red line” for intervention. Clearly the intention was to draw Obama into a more direct intervention in Syria: in other words, to widen the confrontation.

Israeli prime minister Binyamin Netanyahu is not working hand in hand with the Obama administration, but with some more rightwing forces in the US. The announcement about poison gas was very much welcomed by senator John McCain and various other rightwing elements. It turns out that Obama and his administration were not very keen to take up this infringement of the “red line”. (Let me add there is no serious proof about the use of poison gas: it isn’t clear how much was used and who actually used it. There are even reports that it was sections of the opposition who were responsible.)

This attempt to widen the conflict failed, so now Israel has embarked on a new adventure. Following the weekend attacks, all commentators are saying this was an attempt to stop Syria delivering missiles to Hezbollah. This may or may not be true. However, I don’t think this is the whole answer. The key point is that Israel is trying to widen the confrontation. This is expressed well by a cartoon I saw, showing Israeli planes spouting petrol over the flames of the civil war.

Why? I think there are two parts to this. First, there is an attempt to prevent a settlement both in Syria and more generally between the US and Iran. There are various attempts at arriving at a modus operandi in both the limited Syria context and with Iran. There is a long history of this and I don’t need to go into details about it. Some elements within the Obama administration would like to achieve a compromise and the same is true of elements of the Iranian regime, but the more hawkish circles in the US, with whom Netanyahu is allied, want to prevent it.

Israel wants to prevent it because for it an upgrading of relations between Iran and the US via a settlement of their conflict would mean that Israel loses its position as the unique and most reliable franchise-holder of US imperialism in the region. It would be a relative loss of status for Israel.

The other issue is more strategic. Netanyahu is doing everything he can to create a major conflagration in the region. I have conjectured several times that this is because he would like to use it to perpetrate massive ethnic cleansing in the West Bank and with a big war, win or lose (whether the Iranian regime were overthrown or not), that one thing can be achieved. The chances are improved if the war is widened sufficiently and if it creates regional upheavals; under those conditions it offers an effective smokescreen for ethnic cleansing.

I think this is his plan and for this he would be ready to accept casualties on the Israeli side – a real possibility for which there are already various estimates. For this strategic aim of securing Israel’s future as a Jewish ethnocracy, Netanyahu is prepared for sacrifices, as such a war would solve Zionism’s historical dilemma, the so-called ‘demographic peril’. Israel is holding occupied territories with a Palestinian population that is roughly the same size as the Israeli Hebrew population. Israel has done everything to prevent a Palestinian state; it wishes to annexe territories, but without a large Arab population. Logically, expelling a large part of the indigenous population in the West Bank would solve the demographic problem and a major regional conflict would present the opportunity. This is my interpretation: it is only a conjecture, but it relies on facts.

YM: Sections of the Iranian press are saying that Israel has accepted responsibility for, or at least hinted strongly that it was behind, the air raids. An unusual admission, but intended to provoke Iran into retaliation.

In fact, an Iranian retaliation seemed to be very likely and, let me stress, I am glad it did not materialise. It would have provided the perfect excuse for military attacks against Iran by the US and Israel. However, the fact that this did not happen is both a reflection of the weakness of the Iranian state and, indeed, an expression of the weakness of the supreme leader, Khamenei. There are two reasons for this: the terrible economic situation in Iran and the political chaos in the country.

Iran’s currency continues in free fall. Sanctions, combined with economic mismanagement, have crippled the economy. The US department of energy estimates that Iran’s oil exports fell by 27% from $95 billion in 2011 to $69 billion in 2012.3 Inflation is estimated by Iran’s central bank to be around 40% and there is a zero growth rate.4

The political situation is fraught. We are in the middle of a presidential election that was supposed to be a fait accompli. However, all predictions of the make-up of the future government are on hold, as the conflict within the regime widens. The supreme leader’s relationship with his former protégé, president Mahmoud Ahmadinejad, is at an all-time low. Rumours circulate that Ahmadinejad was arrested for seven hours last week. The supreme leader is accusing him of trying to delay the elections. Until a couple of weeks ago, everyone expected the nomination of Ahmadinejad’s chosen successor, Esfandiar Rahim Mashaei, to be rejected by the Guardian Council, which would have allowed the uncontested election of a ‘principlist’ candidate loyal to the supreme leader.

This was before it became apparent that Ahmadinejad was not giving up power so easily. His determination to hold on has gone as far as threatening the very foundations of the regime. He has hinted at possession of tapes purporting to show electoral fraud in 2009 and the corruption of ‘principlist’ candidates. To add to the turmoil, in the last week before the deadline for registration of presidential candidates, two ‘reformist’ leaders, Mohammad Khatami and Akbar Hashemi Rafsanjani, issued statements indicating that one of them might stand.

Candidates have to register by May 11. Those putting forward their name will be vetted by the ultra-conservative Guardian Council and no-one expects a ‘reformist’ to win. However, it is conceivable that the Israelis are concerned that the new Iranian president, whether a reformist, a ‘principlist’ or even Ahmadinejad’s favoured candidate, will move the negotiations with the ‘P5+1’ countries forward. Even some of the supreme leader’s close supporters have made conciliatory comments about the nuclear issue.

Sanctions are destroying the country and the expectation is that the presidential elections will not solve anything. One could say that Iran’s Islamic Republic is politically and economically weak and the timing of the Israeli attacks against Syria cannot be a coincidence. And, of course, when it came to the threat of war, an important weapon in Iran’s hand was Hezbollah and the potential danger it poses to Israel. The Syrian bombings allegedly destroyed deliveries of heavy artillery from Iran via Syria to Hezbollah. This is a major blow to the Islamic Republic of Iran, making it far more vulnerable to a serious attack by Israel or the United States.

MM: Let me stress that there has not been an official Israeli admission that it was responsible for the weekend’s air raids. However, Israeli military experts and other commentators have made comments which are as good as an admission. Not that there was any doubt about it anyway.

There is a little twist to this. There were two attacks. There is good reason to believe that Israel got approval from the Obama administration for the first attack, which was relatively minor. The second was a much more powerful explosion – the ground around Damascus shook. I think Israel got the green light to attack – in fact, the announcements about the May 4 attack were first made by the US. But, as so often happens, it seems that in the second attack Israel exceeded the prior agreement.

YM: On the other hand, all the current and potential candidates in Iran’s presidential election (reformists, ‘principlists’ or Ahmadinejad’s favourite, Mashaei) are united on one issue: they all want to negotiate an end to the nuclear debacle. So the question of the timing of these bombings against Syria is very indicative.

MM: Yes this timing question is very important – why now? All bourgeois commentators are happy to look at the issues country by country – Israel versus Syria and Hezbollah, etc – but they cannot see that all the issues are linked. Israel’s conflict with the Palestinians, with Iran and with Hezbollah – all are interconnected; and in that context the best explanation for the timing of the attacks on Syria is the forthcoming presidential election in Iran.

First published in the Weekly Worker

Notes

1. www.bbc.co.uk/persian/iran/2013/02/130214_nm_tayeb_syria_basij.shtm.

2. www.reuters.com/article/2013/01/26/us-syria-crisis-iran-idUSBRE90P05620130126.

3. www.upi.com/Business_News/Energy-Resources/2013/05/01/Irans-economy-declines-as-sanctions-bite/UPI-33591367443395/#ixzz2ScLFExa3.

4. www.uskowioniran.com/2013/04/rate-of-economic-growth-in-iran-drops.html.

Listen to Moshé Machover on Iran, Israel and the Middle East

The public meeting held on Monday 28th May to discuss the war threats against Iran, which was jointly organised by Hands Off the People of Iran and the Milton Keynes Stop the War group was a good success. Over 20 people attended and heard an excellent opening from Moshé Machover, Israeli socialist and member of the HOPI steering committee. This was followed by a good discussion with a number of interesting questions and points being raised.

Thanks to Brian Robinson for the recordings and summary of the questions.

Moshé’s introduction:

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Responding to questions (see below):

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QUESTIONS

What bearing do current events in Syria have on Israeli thinking?  Doesn’t it seem all part of an Israeli push for war?
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Some time ago, towards the end of Saddam Hussein’s rule, there was a rumour going around the middle east about a plan to move Palestinian refugees to Iraq, the alleged quid pro quo being that if Saddam agreed, the West would “get off his back”.  The questioner also heard at the same time that the Saudis allegedly backed the plan, as part of their “unholy alliance” with Israel.  Was there any truth in these rumours?
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There was a report in the Guardian recently about some evidence having been found of a “nuclear clear-up” in Iran.  There was no suggestion that it was evidence of military potential, or indeed of any other use, but the questioner wondered how easy or difficult it was for inspectors to distinguish between civilian-use and weapons-grade radioactive material.
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We are “at the mercy of decisions made in Israel and Washington” concerning these matters, but how do the Israeli general public feel about them?  To what degree is there opposition to an attack on Iran amongst the general Israeli public?
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Does Israel really have a nuclear bomb?  There is talk that they have a stockpile of simulated nuclear bombs only, but what is Prof Machover’s view?  (A.  There is no question but that they do have several hundred, possibly even more than Britain.)

A further question as to how Israeli nuclear policy makes sense.
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In the early days of Israel, people used to emigrate “with a very egalitarian view of what it was about”, and they lived “like communists”, but that was then and this is now.  What would the world’s view be, where would things be in 50 years?

Prof Machover deals with the first part of the question, but declines, with humour, to speculate on the long term future, apart from emphasising that we are now in the middle of a worldwide crisis of global capitalism and nobody knows how it is going to be resolved.

Further question re social media, specifically Facebook and how it might affect developments.

And further to that, what effect might the Occupy movement have?
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Question about the situation inside Iran.
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The demographic situation in Israel is not tenable, but the questioner felt that further ethnic cleansing would be both unsustainable and unsupportable in the light of world opinion, so what did the future hold for Israel?  Do not Israelis suffer from an absence of hope and do they not therefore rather “live from day to day”?
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Hopi weekend conference: April 21-22, central London

The danger of a new war in the Middle East is increasing every day. The war drums are beating ever louder, especially in Israel. Hands Off the People of Iran is hosting this weekend conference in order to highlight the dynamics behind the sabre rattling. Continue reading

Oppose sanctions and military threats on Iran!

 

Sanctions hurt the working masses not the regime

Sanctions hurt the working masses not the regime

The United States and its allies are racketing up the pressure on Iran as they have recently forced the heavyweights of the petrochemical industry Vitol, Glencore, Trafigura, BP and Royal Dutch Shell to end petrol sales to the fifth largest oil exporter. The building, construction and manufacturing £13 billion conglomerate Ingersol-Rand has also ceased business with Iran after threats to its operations by the Obama regime. These ending of contracts or refusing to enter into new terms with companies and the regime in Iran is down to massive U.S. pressure which is now culminating in new legislation that would penalise those companies that supply fuel to Iran. The legislation is an extension of the Iran Sanctions Act of 1996 which would include severe and damaging monitoring and interference in trade with Iranian companies and Western businesses. This legislation also includes forced divestment from Iranian operations and interests by companies based or have interests in the United States.

Switzerland, Saudi Arabia, the United Arab Emirates, Oman and other Arab states have been receiving visits from US and Israeli officials threatening them about the risks they face by doing business with Iran. Brazil’s President Lula defied warnings from U.S. Secretary of State Hilary Clinton on business with Iran as she lashed out at the Brazilian government on her recent trip. Brazilian based companies will no doubt be put under massive pressure by the U.S. Government over the coming months.

Moves in the U.S. are being backed up in Europe and on the U.N. Security Council with only China as the stumbling block in the UN. The French Foreign Minister Bernard Kouchner was reported as being hopeful that new sanctions will be agreed that will target the Revolutionary Guards, Shipping, Banking and Insurance Sectors.  This will no doubt lead to massive job losses and the further impoverishment of the working class.
Iran finds itself in a situation like other natural resource rich former semi-colonies, whilst sitting on one of the biggest known oil reserves in the world, its oil industry is dilapidated and has a fraction of the needed refining capabilities to ensure it can serve its internal market and industry. These sanctions will hold back any expansion in petrochemical industry as well as starving the population of petrol for daily use, further pushing down the living standards of population.

It is essential that the worker’s movement take the strengthening of the sanctions regime seriously. It is a mistake to see sanctions as an alternative to military action. Sanctions are a form of soft war and just like Iraq pave the way to some military action, either through targeted bombings or full scale invasions. The sanctions regime should be seen as a siege tactic to impose hunger, demoralisation an and desperation. Iraq was a perfect example of how sanctions impact on the population, the sanctions regime throughout the 1990’s killed over a million Iraqis and disproportionately children. The U.S. and its allies were hoping for a revolt out of desperation, which never came just like Zimbabwe. Such sanctions strengthen such regimes support base and demobilise the masses as they attempt to live a decent life and feed their families.

Sanctions like a military strike are a disaster to the cause of freedom and democracy. The only force capable of bring about genuine and progressive social change in Iran is the working class. We should also not look to the Iranian regime as a consistent anti-imperialist force not only does it support the puppet governments in Iraq and Afghanistan the theocratic regime supported and welcomed the invasion and occupation of Iraq and Afghanistan. The only real anti-imperialist force is the working class of the Iran and the region. Our line in the UK is clear, our primary target is the British state and it’s allies who are strangling Iran in the run up to military action. We must continue and redouble our efforts to build organic support and solidarity links between the broad labour movement here and workers, youth and women in struggle in Iran.

by Chris Strafford (HOPI Steering Committee)

 

 

 

Public meeting: Israel, Iran, the nuclear pretext and the threat of war

Israeli anti-Zionist Moshe Machover of the Hopi Steering Committee will discuss what lies behind the renewed threats of intervention and increased sanctions against Iran from the US and Israel, and the utter hypocrisy of the nuclear pretext for ‘regime change’ in their own interests.

Come along to join in the discussion and meet others committed to the cause of the Iranian people.

Come and find out what we can do to oppose another disastrous imperialist adventure in the Middle East and strengthen the real forces for democracy in Iran and indeed across the world – the mass democratic workers’, women’s and student movements that we have seen in recent times.

Public meeting hosted by Hands Off the People of Iran
7:30pm, Tuesday November 10th
Meeting room K.018, King’s College Strand Campus,
The Strand, London (tube: Temple)

Threats over uranium enrichment aid regime

We don’t want nuclear power - we don’t want huge salaries. We work so that we can live - we don’t live to work.

We don’t want nuclear power - we don’t want huge salaries. We work so that we can live - we don’t live to work.

Ahmadinejad uses the ‘enemy without’ to justify increased repression, arrests and the torture of the ‘enemy within’, writes Yassamine Mather

The dramatic statements by Obama, Brown and Sarkozy about Iran’s undisclosed nuclear enrichment plant, made in a ‘breaking news’-style press conference on the first day of the G20 gathering in Pittsburgh, were clearly intended to prepare the world for a new conflict in the Middle East. The presentation of the ‘news’ and the language used in delivering the threats were reminiscent of the warnings about Iraq’s ‘45-minute’ strike capability.

According to Obama, “Iran is on notice that when we meet with them on October 1 they are going to have to come clean, and they will have to make a choice.” The alternative to sticking to ‘international rules’ on Iran’s nuclear development, would be “a path that is going to lead to confrontation”.

Yet in some ways the existence of a second uranium enrichment plant is old news. By all accounts US and UK secret services had known about this plant for at least three years – Israel and France also knew about it for some time and had delivered their finding to the International Atomic Energy Agency earlier this year. The ‘dramatic’ disclosures came at a time when Russia was already on board regarding further sanctions. Given its billion-dollar trade with Iran, China – one of Iran’s major commercial partners – is unlikely to change its opposition to further sanctions.

So what was the main purpose of the Obama-Sarkozy-Brown show on September 25? Could it be it was directed mainly to audiences in the US, UK and France, to convince them that, at a time of economic uncertainty, western leaders have to deal with a ‘major external threat’ posed by Iran’s nuclear development?

But the elephant in that press conference room was the Israeli nuclear programme. While Iran might be approaching nuclear military capability by 2010-15 (no-one is claiming it has such capability now), another ‘religious’ state in the Middle East is exempt from IAEA regulations and possesses between 100 and 200 nuclear warheads (this according to US estimates), yet it maintains a policy of ‘deliberate ambiguity’ on whether it has nuclear weapons.

Former IAEA director general Mohamed El Baradei regarded Israel as a state possessing nuclear weapons, but there has been no IAEA inspection, hence the ambiguity over the number of warheads it possesses. Strictly speaking, as a beneficiary of the largest cumulative recipient of US foreign assistance since World War II, Israel is not supposed to have any. Yet every year the US congress approves billions of dollars of US military aid to Israel. For the fiscal year 2010, Obama is requesting $2.775 billion.

The Symington and Glenn amendments to foreign aid law specifically prohibit US aid to nuclear states outside the Nuclear Non-proliferation Treaty (NPT). Iran has signed the NPT. Israel has not.

Of course, none of this justifies the Iranian rulers’ obsession with reaching a stage where they can produce nuclear weapons. Unlike middle class nationalist Iranians, who even in their opposition to the regime, favour the government’s nuclear programme, the Iranian working class has been clear on this issue, as shown by placards on recent demonstrations: “We don’t want nuclear power – we don’t want huge salaries. We work so that we can live – we don’t live to work.”

Millions of Iranian workers have not been paid for months, while capitalists and the religious government keep telling them of Iran’s economic crisis and shortfalls in both the state and private funds, yet the Islamic regime seems to have sufficient funds to equip one more nuclear enrichment plant, paying billions – presumably to dubious sources – for black market equipment. The current escalation of the conflict also exposes the stupidity of the Iranian rulers who only admitted to the existence of this ‘secret’ plant after its existence was ‘exposed’.

Of course, Iranians have become so used to hearing total lies from the leaders of all factions of the Islamic regime that the revelation of the existence of this facility, hidden not far from the capital, did not come as a surprise. After all, this is the same government that used Photoshop to pretend a failed rocket did succesfully launch, the same government that cheated in the presidential elections, then lied about the number of people killed in the subsequent protests, and the same government whose president claims to have seen a white light descending from another world while he was addressing the UN assembly in 2007.

Further sanctions will bring more poverty for Iranian workers and it will be the Iranian people who will pay the price for the foolishness of the very leaders they have been protesting against for over two months. The US is keen on sanctions against companies exporting refined oil to Iran (which imports 60% of its requirements). It now looks like France and Germany are sceptical about such sanctions. They refer to the Iraq experience and the ease with which petrol can be smuggled across land borders.

The Iranian government has already indicated that it will cut petrol subsidies. It is blaming the west and hopes such a move will unite the country against the ‘foreign enemy’. Contrary to the pessimism of sections of the Iranian left in exile who ‘despair’ of the growth of the ‘Green’ movement or who have joined the bandwagon behind ‘reformist’ presidential candidate Mir-Hossein Moussavi, workers in oil refineries in Iran are well aware of the historic role of their class in the current situation and there have been discussions regarding strikes in this industry for the last few weeks. These workers have two valid concerns: (1) that their strike should not benefit Moussavi (he is hated by these workers, some of whom remember his time in power); and (2) that their strike should not help US efforts for regime change from above.

Western countries are also considering options including an embargo on investment in Iran’s oil and gas sector, an end to loan guarantees to all companies investing in Iran, a ban on Iranian businesses trading in euros, and a ban on foreign companies insuring Iranian shipping and air transport. All of these measures will target the Iranian people, the majority of whom hate the clerical state.

UN lies

If the Iranian government lied about its nuclear installations, Ahmadinejad’s speech last week at the UN was also full of deceit. His holocaust-denial comments, repeated in every interview he gave while in the US, were a deliberate attempt to divert attention from mass protests at home and to heighten the tension with the rest of the world. This regime and this president rely on foreign crises to survive – he desperately needs enemies abroad to divert attention from problems at home, and the Obama-Brown-Sarkozy trio gave him that.

However, his speech contained other lies. The man who has printed money in an attempt to solve Iran’s economic problems told the world: “It is no longer possible to inject thousands of billions of dollars of unreal wealth into the world economy simply by printing worthless paper assets, or transfer inflation as well as social and economic problems to others through creating severe budget deficits.” He also criticised “liberal capitalism” (as opposed to clerical capitalism?). After all, this is the president of a government that is busy privatising every industry in Iran, from services in the oil industry to car plants and Iran’s national telecommunications. The telecom company was privatised and sold to the ‘revolutionary guards’ in the last week of September, although Iran’s ‘monopoly regulatory commission’ is now said to be investigating this.

However, such actions by Iran’s Sepah Pasdaran (Revolutionary Guards) do not imply that the country is under military capitalist rule: they are controlled by the most conservative sections of Iran’s clerical elite. The Pasdaran ownership of the telecommunication services is only another success for supreme leader Ali Khamenei, his son and the clerics around him, as this ideological military force has no life and no significance without clerical rule.

The few delegates in the UN assembly hall who heard Ahmadinejad condemn the excesses of “liberal capitalism” might have thought Iran is an egalitarian religious society. Nothing could be further from reality. After 30 years in power Iran’s Islamic regime has created one of the most unequal, corrupt societies of the region, where the gap between the rich and the poor is amongst the highest in the world. As Ahmadinejad was speaking, Iran’s car workers (amongst the best paid sections of the working class) were protesting at long shifts causing ill health and workers throughout Iran were on strike or demonstrating against non-payment of wages. While factory closures due to privatisation continue, Aryaman Motors, a Tehran-based company specialising in reproducing classic cars, launched a new series of replica vehicles based on the original design of the earliest Rolls Royce models at $120,000 each – wealthy Iranians have already pre-paid for the first models that will be finished later this year.

In his speech Ahmadinejad also referred to the disastrous wars in Iraq and Afghanistan, failing to mention Iran’s role in support of US aggression in both – as leaders of the Campaign Against Sanctions and Military Intervention in Iran keep reminding us! The Iranian president then referred to breaches of human rights in Guantanamo and Abu Ghraib. Of course, it is inevitable that abuse of human rights by the ‘torch holders’ of liberal democracy in the US and the UK will be used by every tinpot leader in Africa, the Middle East and elsewhere to justify the torture and execution of opponents. The Iranian president is the leader of a government that has killed at least 72 civilians and tortured hundreds in the last two months alone, yet the actions of western governments allow him to stand up in New York and give moral lectures about ‘human right abuses’. We truly live in irrational times.

Protests and divisions

The first days of the new university term in Iran saw major protests on campuses throughout the country – the largest being at Tehran University on September 27-28. Students shouted “Death to the dictator” and booed the new minister of higher education. Security forces retreated from the campus. On Tuesday September 29 students protested at Sharif University, once more causing the minister for higher education to abandon plans to speak. Meanwhile, security forces are warning football crowds not to chant political slogans at the Tehran derby between Esteghlal and Persepolis on October 2.

As former president and leading ‘reformist’ Ali Akbar Rafsanjani continues his efforts to find a compromise between the regime’s warring factions, the first signs of a rift amongst ‘reformists’ has appeared. In an open letter addressed to Rafsanjani, another ‘reformist’ presidential candidate, Mehdi Karoubi, writes: “What is your answer to the people who, under dangerous conditions, question the actions of the Assembly of Experts under your leadership? … By what measure have you preserved the ideals of the revolution in your role as chair of the Assembly of Experts, whose first duty is fighting injustice?”

Moussavi’s latest statement on September 28 is also predictably uninspiring. Its repeated references to the “wisdom” of Iran’s first supreme leader, Ruhollah Khomeini, confirmed his continued allegiance to the ‘imam’s line’. But this will not gain him much support amongst young Iranians, who will not accept any solution short of the overthrow of the entire regime. Moussavi’s call on his supporters to “avoid any radical measures which could damage the achievements so far made by the opposition” expose once more his fear of radical change and his determination to save the religious state.

All this is very good news for the revolutionary forces. However, the threat of sanctions and war only strengthens Khamenei and Ahmadinejad. In the words of UN weapons inspector Hans Blix, any “rush to punitive sanctions – tightened to the point where ordinary Iranians, already suffering the effects of chronic unemployment, had to endure petrol shortages or big fuel price hikes – could backfire spectacularly”.

Hands Off the People of Iran has always condemned sanctions and threats of war against Iran. We oppose them not only because we want to see imperialism defeated, but because they increase patriotism and nationalism, thus helping the reactionary regime. The government will use the ‘threat of the enemy without’ to increase repression, to arrest and torture its ‘enemy within’. Sanctions disorganise the working class, as people are forced to squander their fighting energies on day-to-day struggles to keep their jobs and feed their families – Iranian oil workers are right to be concerned about going on strike at a time when sanctions will also target ‘imported refined oil’.

The proposed US-European sanctions dramatically degrade the ability of the working people to struggle collectively on their own account, to organise and to fight. In other words, for the sake of Iranian working class we must continue our opposition to war, sanctions and regime change from above, while increasing our solidarity with the revolutionary movement inside Iran.

No to Zionism’s barbaric war!

January 2009

Click here to download the leaflet in PDF format

Hands Off the People of Iran unreservedly condemns the massacre of Palestinians by Israeli military forces. Air raids on Gaza have killed over a thousand people and a land invasion with tanks and heavy weaponry has created hell for the inhabitants of Gaza. No words can express our horror at the barbaric actions of the utterly unscrupulous set of leaders in Israel using their soldiers to commit war crimes.

Clearly this operation is in line with US imperialist strategy in the region, part of the so-called ‘war on terror’. This is confirmed by the refusal of the current President and President elect, Obama, to condemn Israel or to support calls for a ceasefire.

The biased reporting of these events by sections of the Western media has given the impression that this is a war against Hamas and Islamic fundamentalism. The reality is that the victims of the onslaught are defenceless Palestinians who in a desperate search for any viable opposition to Israeli colonialism voted for Hamas in 2006.

The Palestininan people have the right to resist. But this does not mean that HOPI politically supports Hamas. We do not believe it offers a real alternative to imperialism. Its politics will lead to further disasters. However, we reject the lies about Hamas told by Israeli military spokespersons to justify their barbaric war.

Very few reporters have reminded their audience that it was Israeli forces that broke a four-month long ceasefire on November 4. Few have mentioned the fact that in the late 1980s, it was Israel that supported Hamas in order to weaken secular, leftist Palestinian groups. Few have reminded their audience that Israel actually encouraged the corrupt and pliant Fatah leadership to overthrow their religious political rivals and recapture power – a poisonous policy of divide and rule.

Aggressive American neo-con-servatives participated in the sinister plot to instigate a Palestinian civil war. (Avi Shlaim – The Guardian January 7 2009). The reactionary Arab regimes in the region have once again proved they have no intention of supporting the Palestinians beyond some tired rhetoric. Egypt has actually aided the Israeli blockade, closing the Gaza frontier both to humanitarian aid and to volunteers attempting to bring in medical aid.

As far as the Iranian government is concerned, after all the empty slogans and propaganda in defence of ‘Palestine’, its current near silence on Zionism’s atrocities speaks volumes.

Ahmadinejad’s posturing and provocations, whether over nuclear weapons or the decision to host neo-Nazis in Tehran, have only helped Israeli propaganda and the warmongers in Washington. Yet even in the field of diplomatic efforts, Iran’s response to the Gaza carnage is muted. At a time when Palestinians need regional help, the regime puts its own interests first and keeps its head down.

No one should put any trust in the Islamic regime in Tehran. It has actually helped the enemy sow sectarian division among the Palestinians in Lebanon and Iraq. Iranian-backed militias have ethnically cleansed thousands of Palestinian refugees from Iraq, under the eyes of the occupation regime. The Iranian rulers have traded oil and arms with Israel, and if they use the Palestinian people to serve their interests today, it would be as pawns, to be sacrificed tomorrow.

However the working people of Iran have a right and duty to aid the Palestinian people in any way they can; but not because of a shared religion. Instead, this should be offered as an expression of international working class solidarity. This tradition has deep roots in the history of the mass radical left forces in the region.